Women Buried Alive In Jaffarabad - “Karo Kari”
ZINDA DAFFAN JAFFARABAD from Amir Khan on Vimeo.
The Umrani tribe is mainly concentrated in the Jafarabad and Naseerabad districts of Balochistan provice that are about 300 kilometers from Quetta city, the provincial capital. Mr. Sadiq Umrani, the provincial minister for housing and construction, was elected to the Balochistan Assembly in the February 18, 2008 elections from Dera the Murad Jamali constituency of district Naseerabad.
The incident of the women being buried alive occurred in a remote village, the Baba Kot, 80 kilometers away from Usta Mohammad city of Jafferabad district. It is believed that due to the influence of the minister and his brother the incident was not reported in the media.
Every year in Pakistan hundreds of women, of all ages and in all parts of the country, are reported killed in the name of honour. Many more cases go unreported. Almost all go unpunished. The lives of millions of women in Pakistan are circumscribed by traditions, which enforce extreme seclusion and submission to men many of whom impose their virtually proprietarily control over women with violence. For the most part, women bear the traditional male control over every aspect of their bodies, speech and behaviour with stoicism, as part of their kismat (fate), but exposure to media, the work of women's rights groups and the greater degree of mobility have seen the beginnings of women's rights awareness seep into the secluded world of women.
But if women begin to exert these rights, however tentatively, they often face more repression and punishment: the curve of honour killings has increased parallel to the rise in the awareness in rights. State indifference, discriminatory laws and the gender bias of much of the country's police force and judiciary have ensured virtual impunity for perpetuators of honour killings. It is paradoxical that women who enjoy such a poor status in society and have no standing in family should become a focal point of a false and primitive concept of family honour, which they are accepted to uphold at the expense of their inclinations and preference in the matters of marriage.
Originally a Baluch and Pashtun tribal custom, honour killings are founded in the twinconcepts of honour and commodity of women. Women are married off for a bride price paid to the father. There is no concept for girls to get marriage on their own choice and if it is found then, they are killed in the name of honour.
The incident of the women being buried alive occurred in a remote village, the Baba Kot, 80 kilometers away from Usta Mohammad city of Jafferabad district. It is believed that due to the influence of the minister and his brother the incident was not reported in the media.
Every year in Pakistan hundreds of women, of all ages and in all parts of the country, are reported killed in the name of honour. Many more cases go unreported. Almost all go unpunished. The lives of millions of women in Pakistan are circumscribed by traditions, which enforce extreme seclusion and submission to men many of whom impose their virtually proprietarily control over women with violence. For the most part, women bear the traditional male control over every aspect of their bodies, speech and behaviour with stoicism, as part of their kismat (fate), but exposure to media, the work of women's rights groups and the greater degree of mobility have seen the beginnings of women's rights awareness seep into the secluded world of women.
But if women begin to exert these rights, however tentatively, they often face more repression and punishment: the curve of honour killings has increased parallel to the rise in the awareness in rights. State indifference, discriminatory laws and the gender bias of much of the country's police force and judiciary have ensured virtual impunity for perpetuators of honour killings. It is paradoxical that women who enjoy such a poor status in society and have no standing in family should become a focal point of a false and primitive concept of family honour, which they are accepted to uphold at the expense of their inclinations and preference in the matters of marriage.
Originally a Baluch and Pashtun tribal custom, honour killings are founded in the twinconcepts of honour and commodity of women. Women are married off for a bride price paid to the father. There is no concept for girls to get marriage on their own choice and if it is found then, they are killed in the name of honour.